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Essay On Anna Hazare Biography Examples

Around 60% of the rural population in India lives in primitive conditions. Most of them have no access to electricity, necessary education and health services. Modern technology has not touched these people even after 60 years of independence. Rural poverty causes large scale migration to cities which further lead to serious urban problems. This is the picture of present scenario but the picture has another side too. Yes, the answer is Ralegan Siddhi.

“The World Bank Group has concluded that the village of Ralegan Siddhi was transformed from a highly degraded village ecosystem in a semi-arid region of extreme poverty to one of the richest in the country. The Ralegan Siddhi example, now 25 years old, by demonstrating that it is possible to rebuild natural capital in partnership with the local economy, is a model for the rest of the country”

The man behind the change

Anna Hazare, by heart a Gandhian has changed the extremely degraded village of population around 2500 into liveable paradise for the poor villagers.  Previously this village was extremely degraded and unsustainable. It was characterized by poor farming practices which led to low productivity of land. People had few jobs and were engaged into illegal distilling of alcohol.   There were large scale migrations, ill health and alcohol driven violence especially against women.

Today you can see the improved view of Ralegan Siddhi. Increased agricultural productivity shows the importance of sustainable agriculture.  Thanks to the scientific farming practices suggested by Anna to revolutionize the previous situation.  Hunger drives anything in a man’s mind and Anna fulfilled it first. Now the village is self sufficient in food grains and other necessary agricultural produce.  Now people can easily spend their time after daily routine in community services.  There is a sense of community and sharing among all the people. Ralegan has shows the world how the whole system can stand on its own legs from scrap. It not only demonstrates what village people can do when they take control of their own development but also shows their concern to the environment by evolving sustainable practices.

Anna’s biggest support to the People’s participation

Governments have a lot of schemes in village development through improved agricultural practices, watershed development, use of renewable energy etc. But all these novel things remains on paper only as the cost involved, required manpower and true intention of local representative along with government officials lacks in the implementation.  Anna considered all these factors and turned them into positive side by community involvement in all government or self supported developmental projects. He recognized the importance of rainwater harvesting, watershed development and renewable energy. (Read more about water scarcity and  India)

The people of Ralegan Siddhi took their turn and maximized their involvement in community projects by investing thousands of hours in developmental activity. Common interest triggered human muscle power into prosperity of the village and now it has become a best example of watershed management in the country.

Anna always says, The dream of India as a strong nation will not be realized without self-reliant, self-sufficient villages, this can be achieved only though social commitment & involvement of the common man.”

We at GreenCleanGuide have decided to make Anna’s model a source of inspiration to us and guide us in our futures endeavours at spreading environmental awareness and promote sustainable practices. Would you like to join us?


Locate Ralegan Siddhi here;


Information and pictures source : ,  FAO

Read more about The Story of highly demanded pesticide – Endosulfan in India

Off grid renewable energy solution can help in electrifying remote villages. Read more about ‘Off grid solar applications in Manipur’

At the time I write this, millions of my countrymen are on the streets, fighting for a strong anti-corruption law. Many more are glued to their TV sets, watching developments as the initially defiant Indian government looks on track to eat humble pie.

This fight is led by Anna Hazare, a 74-year-old activist, who is on hunger strike until parliament considers the bill that would establish a Lokpal – ombudsman – with the power to investigate and punish corrupt politicians and civil servants.

Hazare had fasted in April and forced the government to agree to include his team in drafting the bill. His non-violent yet aggressive, Gandhi-like method of protest, together with his anti-corruption cause, struck a chord with Indians. Thousands of non-government organisations fight for social causes every day in India, but none has ever achieved this kind of support. From rickshaw drivers to software engineers, from businessmen to spiritual leaders, people from all walks of life back Anna. So do I.

This level of support is unusual here. The usual Indian response is phrases all of India's young are used to hearing from the older generation: "Nothing will ever change in this country", "nobody can touch the powerful", and "the common man is meant to suffer".

Cynics thrive in India, and they have ample evidence to support their attitude. After all, things have not changed much over the past five decades – governance is as incompetent and corrupt as ever, and the guilty are almost never punished.

Archaic laws, designed for autocratic, colonial rulers with no accountability (yes, blame the British for everything) have been retained and abused to the hilt by the current politicians. Power talks; truth and justice are often crushed. We remain a poor country, despite having world-class talent and ample natural resources.

And yet, something is different about India's class of 2011. Despite all the Uncle Cynics, people from all walks of life came forward to fight for the bill. From their parents' generation that said "nothing will ever change", they came forward to say: "I am the change."

I had spotted this desire and aggression in the young during my travels as a speaker in 50 Indian cities over the past two years. I could sense a disconnection between the aspirations of the young and the leaders. I never imagined a 74-year-old could tap into it so well.

Yet, even though the government agreed to engage with Anna in April, it backtracked and insulted, ignored and snubbed his team during the drafting of the new legislation.

The government made a lame, impotent bill of its own which covered only 0.5% of the government's officers, and disincentivised whistleblowers. The government hoped that with half of India illiterate, and most of the other half ignorant, nobody would know the difference.

Disillusioned, Anna threatened to start another fast on 16 August. The government played shady games, like not giving him a venue or not letting him set up a tent in the rainy weather. Support grew as people witnessed the government's hubris on television.

In a serious lapse of judgment, the government arrested Anna from his home on the morning of 16 August. News spread, and the nation exploded on to the streets. By evening, the government wanted to release him. In a masterstroke, Anna refused to come out of jail, and continued his fast there. The country is in a frenzy, and the government is in a fix.

The ruling class, most from three generations ago, are bewildered. They don't understand movements going viral, with social networks acting as catalysts. Seasoned politicians they may be, but they cannot fathom why students from the premier Indian institutes of technology and farmers from rural villages are backing this activist, who seems to have come from nowhere.

What's worse, the government cannot figure a way out. If it passes an anti-corruption law, many of its own lawmakers may end up in jail. If it does not, people will keep flooding on to the streets. The best outcome would be for the government to eat humble pie and bring Anna back to a real, equal negotiating table. Whether it will or not remains to be seen.

What has happened? How has a sleepy, defeatist India suddenly been galvanised into action? Why do our people, used to a feudal-colonial setup for centuries, suddenly want their politicians to be accountable, rather than treat them like kings? It is difficult to answer these questions at the moment, as we are still in the middle of the movement. However, a few things are clear: India seems to have suddenly woken up to an intense craving for the good and the honest.

With Anna's repeated success at shaking the government, it has also become cool to be righteous. The young generation, brought up to believe that power is everything, now sees a role model in Hazare, who is taking the mickey out of India's most powerful by goodness and virtue alone.

This mass infusion of morality in young Indians will be the biggest contribution of this movement, beyond the actual law. Truth has trounced power, and that does not happen very often in India.

On a flight from Delhi to Mumbai on 16 August, I teased a policeman at the airport security check. I asked him why the police arrested Anna in the morning. He kept a studied, official silence as he frisked me and stamped my boarding pass. As I left the checkpoint, he whispered in my ear: "Sir, my seniors may be with the government, but I am with Anna."

Chetan Bhagat is India's best-selling English-language novelist and, according to Time magazine, one of the 100 most influential people in the world. Born in Delhi in 1974, he travels widely in his home country, often to small towns. His books deal with the lives, fears, aspiration and troubles of young Indians.