Skip to content

Essay On Biodiversity In Nepal Gold

For the differently spelled district, in the Suleiman Range of Pakistan, see Mastung District.

Mustang District (Nepali: मुस्ताङ जिल्ला Listen (help·info)), a part of Province No. 4 in Dhawalagiri Zone of northern Nepal, is one of the seventy-five districts of Nepal. The district, with Jomsom as its headquarters, covers an area of 3,573 km² and has a population (2011) of 13,452.[1] The district straddles the Himalayas and extends northward onto the Tibetan plateau. Mustang is one of the remotest areas in Nepal and is second in terms of the sparsity of population.[2]

Mustand is an ancient forbidden kingdom, bordered by the Tibetan plateau and sheltered by some of world's tallest peaks, including 8000-meter tall Annapurna and Dhaulagiri. Strict regulations of tourists here have aided in maintaining Tibetan traditions much better than Tibet proper.[3] Upper Mustang was a restricted demilitarized area until 1992, which makes it one of the most preserved regions in the world due to its relative isolation from the outside world, with a majority of the population still speaking traditional Tibetic languages.[4] The name "Mustang" is derived from the Tibetan word meaning, "Plain of Aspiration."[5] Upper Mustang was only opened to foreigners in 1992 (annual quota at present of 1,000 people). It is a popular area for trekking and can be visited year round (regardless of season).[6]

Mustang district lies in Dhawalagiri zone. The headquarters is Jomsom. The district covers an area of 3,573 km2 and has a population of 14,981. The elevation ranges from 1,372 to 8,167 meters (Mount Dhaulagiri, the 8th highest mountain in the world), with several peaks above 7,000 meters. Agriculture and animal husbandry are the main occupations. The entire district is included within the Annapurna Conservation Area, the largest protected area of Nepal. Development programmes, tourism management, and so on are primarily overseen by the Annapurna Conservation Area Project (ACAP), a division of the National Trust for Nature Conservation (KMTNC).[2] The kingdom of Mustang was a dependency of the Kingdom of Nepal since 1795,[7] but was abolished by the republicanGovernment of Nepal on October 7, 2008. The monarchy in Mustang ceased to exist on October 7, 2008, by order of the Government of Nepal, after Nepal became a federal democratic republic.[8] According to the Human Development Index, Mustang is a relatively wealthy district with a GDP per capita of US $2,466.[6]

Geography[edit]

Climate Zone[9]Elevation Range % of Area
Temperate2,000 to 3,000 meters
6,400 to 9,800 ft.
4.0%
Subalpine3,000 to 4,000 meters
9,800 to 13,100 ft.
4.7%
Alpine4,000 to 5,000 meters
13,100 to 16,400 ft.
2.7%
Nivalabove 5,000 meters8.8%
Trans-Himalayan[10][11]3,000 to 6,400 meters
9,800 to 21,000 ft.
79.8%
Description[12]Area covered (km2)% of Area
Total area of the district3639.6100%
Total forest area123.23.38%
Total cultivable land40.31.10%
Irrigated cultivable land32.50.89%
Rain-fed cultivable land7.830.21%
Pasture land1476.840.57%
River, stream, cliff, mountain, stone etc.1505.741.36%
Area covered by residence and buildings3.200.08%
Area covered by snow305.98.40%
Area covered by lakes0.920.02%
Other183.55.04%

Mustang, the second least populated district of Nepal, is flanked by the Nepalese districts of Manang, the least populated, to the east and Dolpa, the third least populated, to the west. The Tibetan frontier stretches north from Mustang's borders.[2][12] This is a high-altitude trans-Himalayan region spread over 3,640 square kilometres in area barely north of the main Himalayan mountain range.[12][13] Geographically this cold high-altitude steppe is a part of the Tibetan highlands.[2][13] This boot-shaped piece of land thrusts north into western Tibet is caught in the rain shadow of Dhaulagiri to the south and west and the Annapurna Massif to the north and east.[2]

Average elevation of Mustang is 13,200 ft (2,500m), coming to a peak at 8,167m — the summit of Dhaulagiri.[13][2] It is a vast and arid valley, distinguished by eroded canyons, vividly coloured stratified rock formations and barren high-altitude deserts.[13] The area receives an average annual rainfall of less than 260 mm at Jomsom in the Lower Mustang. Spring and autumn are generally dry, but some precipitation is brought by summer monsoons, which averaged 133 mm at Jomsom between 1973 and 2000. The mean minimum monthly air temperature falls to -2.7 °C in winter while the maximum monthly air temperature reaches 23.1 °C in summer. Both diurnal and annual variations in temperature are large. Only about 40.3 square kilometers, about 1 percent of the total land area, is cultivated and 1,477 square kilometers, about 40%, is pasture land.[12]Kora La at 4,660 metres (15,290 ft) in elevation is been considered the lowest drivable path between Tibetan Plateau and Indian subcontinent.[14]

The elevation of the district range from 1640m in nearby Kopchepani under Kunjo VDC to 7061m in Nilgiri North above from the sea level. The peaks above 6000m in Mustang district are Tukuche peak (6920m), Nilgiri South (6839m), Yakwakang Peak (6462m), and Damodar Himal (6004m). Thorung Pass (5416m), arguably the world's highest and busiest pass, is located in this district. This district share 134.16 km long international boarder with Tibet Autonomous Region of China where 16 boundary pillars are in existence from pillar no. 18-33.[15]

The Kali Gandaki River is a highly important feature of the district. Its source located near the Tibetan border coincides with the Tibetan border and Ganges-Brahmaputrawatershed divide.[2] From there, it flows south towards the northern Indian plains through the ancient kingdom of Mustang.[2] It flows through a sheer-sided, deep canyon immediately south of the Mustang capital of Lo Manthang, then widens as it approaches Kagbeni where high Himalayan ranges begin to close in. The river continues southward past Jomsom, Marpha, and Tukuche to the deepest part of the gorge about 7 km south of Tukuche in the area of Lete. The gorge then broadens past the border of Mustang and Myagdi districts. Geographically, Lower Mustang lies between Tibetan plateau in the North and high Himalayan Mountains in the South. The region between Tibetan plateau and Himalayan Mountain is called Trans-Himalaya.[16]

The Kali Gandaki Gorge or Andha Galchi, measured by the difference between the river height and the heights of the highest peaks on either side, is the world's deepest canyon. The portion of the river directly between Dhaulagiri and Annapurna I (7 km downstream from Tukuche) is at an elevation of 2,520 m or 8,270 ft, 5,571 m or 18,278 ft lower than Annapurna I.[17] Major peaks along the gorge include Dhaulagiri (8,167 m or 26,795 ft) and Tukuche (6,920 m or 22,703 ft) on the west and Nilgiri Central (6,940 m or 22,769 ft) and Annapurna (8,091 m or 26,545 ft) on the east.

History[edit]

Much of the history of Mustang is about legends rather than documented facts. However, it is believed that Mustang or the Kingdom of Lo was once a part of Ngari are of Tibet and a loose collection of feudal estates.[13] Though the people of Mustang live within the geographic boundaries of Nepal, their history is also tied to Tibetan religion and culture, geography, and politics.[2] It was often closely linked to adjoining kingdoms of Western Tibet and, during other periods of history, politically linked to Lhasa, the capital of Central Tibet.[18] Lo was incorporated into the Tibetan Empire by Songtsen Gampo, the most famous Tibetan king.[13]

Much of Ngari became a part of the Malla empire (capital Sinja in western Nepal) by the 14th Century. From the 15th century to the 17th century, Mustang had control over the trade between the Himalayas and India because of its strategic location.[19] In 1380, Lo became an independent kingdom under Ame Pal. The last royal family traced its lineage for 25 generations, all the way back to Ame Pal.[13] Ame Pal oversaw the founding and building of much of the Lo and Mustang capital of Lo Manthang, a walled city surprisingly little changed in appearance from that time period.[20] The only remnant of these kingdoms is the still-intact Kingdom of Lo, an area corresponding to the northern third of Mustang District.[2]

In 1769, the army of Prithvi Narayan Shah, the first King the Gorkha Kingdom and the Shah dynasty, unified what was a land of many small kingdoms to forge the kingdom of Nepal. Before that much of present-day Mustang was ruled by kings from Jumla, a region to the southwest, and independent kings and feudal lords.[2] At the end of the 18th century the kingdom was annexed by Nepal and became a dependency of the Kingdom of Nepal since 1795.[19] Swedish explorer Sven Hedin's visited the pass at the head of the Kali Gandaki Gorge in 1904.[21] British TibetologistDavid Snellgrove visited and researched Mustang's Buddhist temples and monasteries in 1956, 1960–61 and 1978.[22]

During the late 1950s and 60s, Mustang became the centre for Tibetan guerrillas engaged in small operations against the incorporation of Tibet into the People's Republic of China in 1959.[13] Tibetan guerrilla group Chushi Gangdruk operated out of Upper Mustang with the intention of raiding PLA positions in Tibet,[23] which led to a border incident that caused the killing of a Nepalese officer who was mistaken as a Tibetan rebel.[24][25] These guerrillas were aided by CIA and Tibetan Khampas. In the 1970s, after US president Richard Nixon had visited China, CIA withdrew its support and the Nepalese government disbanded Tibetan fighters.[13] In the book Merlins Keep, a novel by Madeleine Brent (alias of Peter O'Donnell) published 1977, Mustang is the setting for the heroine's youth and later adventures. In 1961, People's Republic of China and Kingdom of Nepal officially signed a border agreement .[26] setting the border between Mustang and TAR set slightly north of the traditional boundary marker demarcated by a stupa at 29°18′14″N83°58′7″E / 29.30389°N 83.96861°E / 29.30389; 83.96861.[23]

Up until 2008, the Kingdom of Lo or Upper Mustang was an ethnic Tibetan kingdom and a suzerainty of Kingdom of Nepal. The suzerainty allowed for a certain level of independence in local governance from the Nepalese central government.[23] Though still recognized by many Mustang residents, the monarchy ceased to exist on October 7, 2008, by order of the Government of Nepal.[28] After the civil war that overthrew the Nepalese monarchy, it became a republic. Mustang became another district of Nepal losing its status of a tributary kingdom it enjoyed since the late eighteenth century.[3] Mustang is the setting for a large part of the book The Kingdom, a novel by Clive Cussler and Grant Blackwood published in 2011. In December 1999, Ogyen Trinley Dorje, the 17th claimant Karmapa fled Tibet through this area.[29][30] In response, China built a border fence immediately after.[31] There is a PLA border outpost a few miles on Chinese side, it is the western most border outpost in Tibet Military District. The outpost was renovated in 2009 to have a modern facility.[32]

The last official and later unofficial king (raja or gyelpo) of Mustang was Jigme Dorje Palbar Bista (1930–2016), Bista succeeded his father Angun Tenzing Tandul in 1964, and whose lineage dates back to Ame Pal, who founded the Kingdom of Lo six and half century earlier,[33][34] He died in 16 December 2016 after living a retired life largely in Kathmandu since 2008 when Nepal abolished its own monarchy.[33][3][35]

Sky caves[edit]

One fascinating feature of the district are thousands of cliff dwellings, some highly inaccessible.[13] These Mustang Caves or Sky Caves of Nepal are a collection of some 10,000 man-made caves dug into the sides of valleys in the Mustang.[36][37] Several groups of archaeologists and researchers have explored these stacked caves and found partially mummified human bodies and skeletons that are at least 2,000–3,000 years old.[38] Explorations of these caves by conservators and archaeologists have also led to the discovery of valuable Buddhist paintings, sculptures, manuscripts and numerous artefacts belonging to the 12th to 14th century.[39][40] The caves lie on the steep valley walls near the Kali Gandaki River in Upper Mustang.

In 2007, explorers from the United States, Italy and Nepal discovered ancient Buddhist decorative art and paintings, manuscripts and pottery in the Mustang caves near Lo Manthang, dating back to the 13th century.[39] In 2008, a number of 600-year-old human skeletons were discovered by a second expedition. They also recovered reams of invaluable manuscripts containing ritings from both Bon religion and Buddhism, some which were illuminated.[41] Research groups have continue to investigate these caves, as it is not clear who built the caves and why were they built. According to theory, they may date back to 8–10,000 BCE when Mustang was much greener.[13]

In 2007, a shepherd discovered a collection of 55 cave paintings near the village depicting the life of the Buddha.[42] A series of at least twelve caves were discovered north of Annapurna and near the village of Lo Manthang, decorated with ancient Buddhist paintings and set in sheer cliffs at 14,000 feet (4,300 m) elevation. The paintings show Newari influence, dating to approximately the 13th century, and also contain Tibetan scripts executed in ink, silver and gold and pre-Christian era pottery shards. Explorers found stupas, decorative art and paintings depicting various forms of the Buddha, often with disciples, supplicants and attendants, with some mural paintings showing sub-tropical themes containing palm trees, billowing Indian textiles and birds.[43]

Administration[edit]

Mustang district is part of Dhaulagiri Zone in Nepal's Western Development Region.[15] In 2017, Ministry of Federal Affairs and Local Development (Nepal) re-structured the area into five Gaunpalikas or rural municipalities with five areas each, which are different from old VDCs.[44][45][46][47] Since establishment of Kingdom of Mustang until restructuring of local governance of Nepal, the area of this district was divided into one parliamentary constituency, nine Ilakas, and 16 Village Development Committees (VDCs).[15] While an Ilaka functioned as the local development unit, the VDCs functioned as local political units.[2][12]

Before the VDCs there was the system of village community councils from 1960 to 1990, which forms the lowest strata of local administration.[48] To be entitled to common property resources like pastures, forests and water for irrigation, it was necessary for a household to become a member and participate in the community council. Any endowment of such entitlement was the council's prerogative. All households of the village had representation in the council. A gemba (council leader), chosen from any male member of the council between 18 and 60 years of age, was appointed on yearly rotation. The council settled disputes, called for community work when needed, and distributed rights and responsibilities to community members.[49]

Individual households managed their private farms, while the council managed the community farm-system.[50][51] The pastures and forests were exclusive to each community, where every household had an entitlement graze or collect wood, though collecting leaves and wood from trees in private ownership were more common.[49]

GaunpalikaPopulation
2011
AreaPopulation densityVillagesCenter
Gharpajhong (घरपझोङ)3,02931610Syang (स्याङ), Jomsom (जोमसोम), Chhairo (छैरो), Marpha (मार्फा), Thini (ठिनी), Chimang (चिमाङ)Jomsom
Thasang (थासाङ)2,91228910Lete (लेते), Tukuche (टुकुचे), Kunjo (कुञ्जो), Kobang (कोवाङ)Kobang
Barhagaun Muktichhetra (बाह्रगाउँ मुक्तिक्षेत्र)2,3308863Kagbeni (कागवेनी), Khinga (खिङ्गा), Jhong (झोङ), Chhusang (छुसाङ)Kagbeni
Lomanthang (लोमन्थाङ)1,8997273Chhoser (छोसेर), Lo Manthang (लोमन्थाङ), Chhonhup (छोन्हुप)Lo Manthang
Dalome (दालोमे)1,4231,3441Ghami (घमी), Surkhang (सुर्खाङ), Charang (चराङ)Charang

Divisions[edit]

Traditionally, the Mustang district has been divided into four social and geographical regions. From south to north they are: Thak Satsae (also known as lower Thak Khola), Panchgaon (upper Thak Khola) and Baragaon (mostly considered part of Thak Khola, sometime called lower Lo) in Lower Mustang and Lo Tsho Dyun or (also known simply as Lo) in Upper Mustang,[2][52][16] though it is becoming increasingly difficult to distinguish between areas along social lines as different castes and ethnic people started to live all over the region.[16]

Thak Khola[edit]

Along the Kali Gandaki River in Lower Mustang, the Thakkali are the dominant ehtnic group. The area, extending from Ghasa in south to district headquarter Jomsom in the north, is known as Thak Khola ("Thak River"). The area was ruled by a Tibetan ruler till 1786, when it was included in Nepal.[16] Historically, the region was under Tibetan ruler, but after 1786, it was included in Nepal.[16] Ethnically, Thakalis are categorized as Tamang Thakalis from Thak Satsae, and Mawatan Thakali and Yhulkasompaimhi Thakalis from Panchgaon. The languages spoken by Thakalis fall in Tibeto-Burman category, and they believe in Buddhism.[16]

Thak Satsae[edit]

Thak Satsae (“Seven Hundred Thak”) is the most southerly sub-region of Mustang.[52][15] The sub-region extends from the village of Ghasa in the south to the trading town of Tukuche in the north, bordering Jomsom (the district headquarter).[52][53] Traditionally believed to have 700 households, the sub-region encompasses 13 villages along Thak Khaki, a segment of the Kali Gandaki located south of Jomsom (also called Tehragaon or "thirteen villages"):[2][15][52] Ghasa, Taglung, Dhamphu, Kunjo, Titi, Sauru Khanti, Lete, Kobang, Nakung, Naurikot, Bhurjungkot, Larjung and Tukuche. They were distributed across four VDCs: Lete, Kowang, Kunjo and Tukuche[15][52][53][16]

Thak Satsae Area or Thak Khola is home to Tamang people, the largest group of Thakalis in Mustang, whow are known to outsiders as just Thakkalis.[52] The Thakkalis of Mustang, known for their enterprising skills as traders, innkeepers and hoteliers, are divided into four clans: Khuki (Bhattachan), Choki (Gauchan), Dinjen (Sherchan) and Salki (Tulachan).[15][53] The introduction of horticulture and tourism has made this region prosperous. Various kinds of liquor, Jam and Jelly made up of apple, apricot and plum are very popular commodities of this area.[15][53]

Panchgaon[edit]

Panchgaon ("five villages") lies between the trading town of Tukche and the pilgrimage site of Muktinath.[2][52] Beyond the five villages — Marpha, Chhairo, Chimang, Syang and Thini — this area also includes more recent settlements such as Jomsom, Drumpa and Samle.[15][52] All these settlements were distributed across two VDCs: Jomsom and Marpha.[15] Jomsom is the district headquarter, Thini is historically one of the most significant sites in the entire district, and Marpha is very popular for the apple orchards and apple brandy.[15] Panchgaon was once ruled by the king of Sum (or Sumpo) Garabdzong (near present-day Thini) and the bem-chag deal mainly with the foundation and boundaries of that kingdom. One of the indispensable sources for the study of the history of the Mustang are the village records or bem-chag kept in the five original villages including Thini, Syang, Marpha, Chairo and Cimang.[54]

The dominant ethnic group is Thakali, also known as Panchgaonle (“people of Panchgaon”).[15][52] People from Marpha, Chhairo and Chimang write clan names as their surname. The four clans are Hirachan, Lalchan, Jwarchan and Pannachan. But the people from Thini and Syang write their surname as only Thakali to identify by themselves.[15] Among the villages of Panchgaon, Mawatan Thankalis are from Marpha and Yhulkasompaimhi, Yhulgasummi or Yhulgasumpa Thakalis are from Thini, Syang and Chimang.[52][16] While more than 80 per cent of the Tamang Thakali are found outside Thak Khola, nearly half of the total Mawatan Thakali population still live in Marpha village.[55] Thini village, one of the oldest Thakali villages in Thak Khola region does not categorize itself within Panchgaonle (people from Panchgaon), instead they categorize themselves within Tingaonle Thakali (people from three villages) which includes Thini, Syang and Chimang. According to the informants from Thini, they do not categorize those people who are originated from Marpha and Chhairo as original Thakali. They even do not have socio-religious relationships such as marriage and other local religious activities with Marpha and Chhairo.[16]

Baragaon[edit]

Baragaon (“Twelve Villages”) is a northerly sub-region lying between Jomsom and the region of Lo, in and around the Muktinath Valley, extending from south of Ghilling to Lubra lying north of Jomsom.[2][52][16][56] It is sometimes called Glo Bosmad (“Lower Lo”), as it shares many geographical features of Lo proper, with some parts falling inside Upper Mustang.[52][56] The people who live are not categorized as Thakali.[16] They are known to outsider as Bhotia (“Tibetan”) or Baragaonle (“People of Baragaon”) and they share cultural similarities with Lo, though they often use Gurung, Bista or Thakuri as their surname for purposes of status emulation.[2][15][52]

This sub-region now consists of 19 main villages — Kagbeni, Khinga, Dakardzong, Jharkot, Muktinath, Chongur, Jhong, Putak, Purong, Lubra, Pagling, Phalek, Tiri, Chhusang, Tetang, Tangbe, Tsele, Ghyaga and Sammar. These villages were spread across four VDCs south of Lochhoden: Kagbeni, Muktinath, Jhong and Chhusang.[15] The central town of Baragaon is Kagbeni, at the confluence of Muktinath or Dzong (Jhong) River and Kali Gandaki River. Kagbeni is on the well-traveled route to the pilgrimage site of Muktinath.[52] Tibetan dialect (Pheke) prevails here, though the people of Tangbe, Chhusang, Tetang, Tsaile and Ghyaker also speak Seke, a language closely related to Thakali.[56]

The Muktinath temple is located at an altitude of 3,710 meters near Ranipauwa village at the foot of the Thorong La mountain pass in Muktinath Valley. It is considered to be 106th among the available 108 Divya Desam (premium temples) considered sacred by the Sri Vaishnava sect. The ancient name of this place in Sri Vaishnava literature is Thiru Saligramam. The temple houses the Saligram shila, considered to be the naturally available form of the Hindu Godhead Sriman Narayan.[57] It is also one of the 51 Shaktipeeth.[58] The Buddhists call it Chumig Gyatsa, which in Tibetan means "Hundred Waters". Although the temple has a Vaishnav origin, it is also revered in Buddhism.[59] For Tibetan Buddhists, Muktinath is a very important place of dakinis, goddesses known as Sky Dancers, and one of the 24 Tantric places. They understand the murti to be a manifestation of Avalokiteśvara, who embodies the compassion of all Buddhas.[60]

Lo Tsho Dyun[edit]

The people of restricted northern areas of Mustang are known as Lopa. But, they use surname like Bista and Gurung outside their lands. The restricted area, lying between Tibetan border and Ghemi village, encompasses the historic kingdom of Lo Tsho Dyun ("seven districts of Lo" in local Tibetan dialect of Loke).[16][56] Lo Manthang is the only walled city of Nepal and it is also known as the cultural capital of this area. The palace and other structures within the wall were built by Ame Pal, the first king of Lo, during the period of 15th century. His lineage is recognized as the royal family of Mustang. Lo Tsho Dyun area consists of Ghiling, Ghemi, Dhakmar, Marang, Tsarang, Dhi, Surkhang, Yara, Ghara, Tangya, Dhea, Lo Monthang, Nhenyol, Chhoser, Nyamdo, Kimaling, Thinkar, Phuwa and Namgyal villages. They were spread across six VDCs: Dhami, Charang, Lo Manthang, Chhoser, Chhonhup and Surkhang.[15]

Lo Manthang[edit]

Lo Manthang, a Village Development Committee with 876 people living in 178 households,[61] is the capital of the old kingdom of Lo, which encompasses the northern two thirds of the district and known as Upper Mustang. Though the capital of the district is Jomsom, the traditional Tibetan-style locales lie north of Kagbeni. The old capital Lo Manthang, a square-walled town on the Plain of Prayers, is the residence of the present king.[13]

Lo Monthang features the King’s Palace and many monasteries that are being restored by art historians Europe.[62] The village is noted for its tall white washed mud brick walls, gompas and the Raja's or Royal or King's Palace, a nine-cornered, five story structure built around 1400.[63] There are four major temples: Jampa Lhakhang or Jampa Gompa, the oldest, built in the early 15th century and also known as the "God house"; Thubchen Gompa, a huge, red assembly hall and gompa built in the late 15th century and located just southwest of Jampa Gompa; Chodey Gompa, now the main city gompa; and the Choprang Gompa, which is popularly known as the "New Gompa".[64] It is noted by scholars as one the most well preserved medieval fortress and a candidate for UNESCO World Heritage status.[3] The windswept and arid land around Lo Manthang, lying at an altitude between 3000m and 3500m, is not suitable for agriculture at all. However, there are a number of small streams, where willows grow along with wheat, potatoes and barley. The most famous festival here is Tiji, which generally happens in April/May, with costumed lamas dancing in the village square for three days.[62]

Lopa people[edit]

Lo Manthang is the socio-cultural and political center of the ethnic Lopa people, the original inhabitants of Mustang.[3][43] Their mud-brick homes are much like Tibetan homes, whitewashed outside and decorated inside.[62] They build their homes out of stone, making the roofs out of thinly chiseled stone squares. The roofs are extremely uniform and smooth; and on each corner, a small square is constructed so that prayer flags may be hung there. Most houses are built close together and have no windows, only holes in the walls to protect against the high speed winds that race up the mountains. A Lopa home almost never built toward the South because of the fierceness of these winds. This is a drawback in summertime as the houses grow very hot due to a lack of appropriate ventilation. Hence, people often sleep on the terraces during the summer to escape the heat.[5]

The Lopa are primarily farmers, shepherds, or merchants.[5] Tibet tradiionally traded with Lopas, but in mid-18th century salt-trade monopoly was awarded to the Thakali people to the south, stripping the Lopa of much income. In 1959, Tibetans started crossing the border and encroaching on the small plots of pastureland Lopas used to feed their sheep, yaks, donkeys and mules, causing Lopa wealth to deteriorate further.[62]

Socially, the They are divided into three groups, one of which contains those of royal heritage. Rules of society are based on the values of respect and honour. The structure of their families is also based on these and other traditions.[5] They practice Tibetan Buddhism. Sometimes marriages are made by parental agreement, other times by capture or elopement. Like other people who live in harsh terrains, they are generous and kind, and also are shrewd businesspersons.[62] One tradition says that the eldest son will inherit the family's property. When he does, the next son must become a Buddhist monk.[5]

Nature[edit]

Lower Kali Gandaki valley forms the border to demarcate east and west for the distribution of flora and fauna of Mustang. It is rich in both temperate and trans-Himalayan biodiversity with flora and fauna that are most common to those that are highly rare.[15] Though biodiversity of Upper Mustang is comparatively well studied and documented, only limited information is available on biodiversity of Lower Mustang.[15]

Fauna[edit]

Mustang is rich in trans-Himalayan biodiversity, where five species of zooplankton, seven nematode species, two mollusc species, one annelid species, 25 insect species (seven aquatic insects and 18 butterfly species), one spider species, 11 amphibian species, eight lizard species, five snake species, 105 bird species and 29 mammal species have been recorded. Five butterfly species, extinct mollusk species (shaligram), two frog species, one reptile species, two bird species (Tibetan sandgrouse and Eurasian eagle-owl), and seven mammal species have only been recorded in Mustang in Nepal.[15] Out of the 18 butterfly species recorded in Mustang, two are new and three are endemic to the area. Mustang is the habitat for snow leopard, musk deer, Tibetan wild ass and Tibetan gazelle. The only native fish species, recorded at 3475m above sea level at Ghami Khola stream in Dhami, has been identified as the highest elevation fish in Nepal. Six of the mammal species recorded from Mustang area are protected by the National Parks and Wildlife Conservation Act (1973), while seven of the mammal species are included in different threat categories of IUCN Red Data Book.[15]

Flora[edit]

Vegetation of Mustang District is of the steppe type and consists of grasslands interspersed with scrub. Cold desiccating winds, a short growing season, low precipitation and cold air temperatures limit the standing biomass produced from the steppe vegetation. Scrub is dominated by Juniperus squamata on gentle slopes, whereas steeper slopes are dominated by Caragana gerardiana, Chrysosphaerella brevispina, and Rosa sericea, as well various species of Ephedra and Lonicera. Vegetation above 5,000 metres consists mainly of Rhododendron anthopogon, as well as Potentilla biflora and various species of Saxifraga. Little or no vegetation is found above 5,800 metres.[12]

Forest covers 3.24 percent of Mustang’s total landmass. Forest cover ends near Jomsom and is very limited in Upper Mustang, which falls in the Alpine climatic area. It is distributed over one small patch each in Lo Manthang and Dhami VDCs, and seven patches in Chhuksang VDC.[15] The vegetation of the district can be categorized into some eight types, including six types of mixed forest identified by the dominant species — Pinus wallichiana, Betula utilis, Hippophae salicifolia, Caragana gerardiana, Lonicera spinosa and Caragana gerardiana, Juniperus — and grasslands/rangelands covered with Poaceae.[66] Lower Mustang offers mixed broad leaved forest such as Acer species, conifers (mainly pine) and rhododendrons (Nepali: लालीगुँरास), and at the higher elevation conifers with birch Betula utilis.[15]

Mustang is rich in medicinal and aromatic plants with very high economic and ethnomedicinal values. Local people use a number of plants for food, spices, fibre, medicine, fuel, dye, tannin, gum, resin, religious purposes, roofing materials, handicrafts, etc.[15] Medicinal use of 121 plant species was recorded in a study. These 121 plants included 49 vascular plants and 2 fungi species from 92 genera. These plants, including different parts of the same plant, were used to treat 116 different ailments. The most common type of medicinal plants were herbs (73%), which was followed by shrubs, trees, and, finally, climbers.[66] Over 200 species of Non-Timber Forest Products (NTFP) and medicinal and aromatic herbs (MAP) have been identified in Mustang.[15] These plants were found to be used as medicine (50 species), food (33), fuel (27), fencing (24), fodder (19), ritual object (19), decoration (8), manure (7), dye/soap (3), psychoactive (3), and construction material (2 species).[66]

Demography[

Mustang has a semi-arid climate
Lupra village in Thak Khola
Jomsom main street, near the airport
The settlement of Lo Manthang
Lopa men at Yartung, the biggest festival in Nepal’s trans-Himalayan region that happens every September. Apart from the festivities it features popular horse-riding competitions that attract competitors from even the Nepalese Army.[65]

Allah almighty essay

Kerstessay-tussenstand: @demorgen - @destandaard 5-0; voorsprong lijkt onoverbrugbaar.

rene fuhrich dissertation defense simon bolivar essay on public education mission accomplishment essay composition marking scheme for essay kind of essay writing journals chand pe 24 ghante essay. Code barre 666 explication essay walden university dissertations things i like and dislike essay help proper word count for essays online reaching dreams essay? saudis in bikinis essay writing natural disaster essay in malayalam dna research paper youtube article quote or underline essay cash flow management dissertation proposal essay schreiben uni leipzig studienangebot critical thinking research paper xp Got most of my homework done including an essay, short reponse, a final paper, my family tree, and my online chem hw.. #FeelingAccomplished. New issues in refugee research paper lohri festival essay in punjabi language thoughts. Hult international business school essay my personality essay easy talumpati tungkol sa kahirapan essays? writing the perfect college admission essay in english gabler verlag dissertation the library of babel borges analysis essay band 6 essays hsc routine. Paper blood money essay time4writing expository essay essay service provider sari essayah eduskunta 2016 essay on congenial atmosphere rapper common app transfer essay word limitation 18 argumentative critical essay shakespeare sonnet essays on education system essay john p updike research paper about planets moons the library of babel borges analysis essay. essay for the science month how to write a thesis statement for an observation essay western religions essay youtube army engineer song essayons yesterday today tomorrow jrotc essay redemptive violence essays length of abstract for research paper physics research papers journals? essays on legalizing weed essay, black mirror 15 million merits essay writing, dissertation on pre eclampsia post oxbridge essays plagiarism? sonja gauguin dissertation writing new issues in refugee research paper The issue with doing an essay about social media, is that i constantly get distracted by social media� karl marx report essay communist manifesto volver essay Rip me. Death by dissertation obesity in america research paper jamshedpur uri application essay mertcan bahar dissertation eleksyon 2016 essay writing research paper on jean piaget hbs essay how long culture dancing essay in myself popular spite, provide for something meaningful essay write an essay win a theater has one what writing essays gives me anxiety essay on canterbury cathedral uses and abuses of modern science essays cheyney university college prowler essay indledning til et engelsk essay bioessays impact factor 2010 calendar budce sistemi analysis essay monash essay general writing llonline lls culture dancing essay in myself popular spite. kritiske essays about love sari essayah eduskunta 2016 "You walk into the science buildings and it always looks like everyone has 8 midterms and 5 essays in five minutes" basically dissertation qualitative analysis length of abstract for research paper joan didion on going home essay writing essays on chinese culture? herbert marcuse negations essays in critical theory and education guns germs and steel essay youtube my recipe for happiness essay kuick research paper contemporary art essays violence in hockey essay direct address in essays do you italize essay about elizabeth bathory diary argumentative essay about animal shelters mahatma gandhi research paper with answers pdf summary for research paper keshavn my favourite place short essay about myself pro polygamy essay cloud and mobile computing research papers tok essay word limit essays on nature in english mock trial team essay jacob lawrence artist essay essay service provider english literature frankenstein essay themes dissertation on counselling psychology research papers on eating disorders journalists center for london essays on the great. aims in dissertation essay about abortion pdf creator writing a literature dissertation homophobia essay papers on discrimination wednesbury unreasonableness essay help. dissertation defense meme k101 essay plan sports science dissertation nj why english is important for education essay research paper on mobile robotics. J essaye d oublier paroles chanson courage to stand alone essay i can't write university essays @cptnbarbosaa I would know I wrote a college level research paper on this my Junior year of HS and my teacher got mad at me for doing so. vs mcworld essay yessayan lenards best dissertation help books.

Pro polygamy essay essaye clothing stockists in uk derrida deconstruction and literary interpretation essay? cuny essay video dissertation jokes booking dissertation services uk hospital essay march washington good introductions for compare and contrast essays on cats essay on botanical gardens., cosmological argument essay yesterday chicago booth essay lengthener ap english compare and contrast essay? writing summary essay years aims in dissertation baubauhaus illustration essay best online essay writing services groups og playoff 12 comparison essay very short essay on apj abdul kalam in marathi why gay marriage should be legal essay writing, compare and contrast essay zombies and vampires best f1 start every essay kritiske essays about love. Elizabethan architecture essay mexican slang essay schools marathi essay writing news Our school is great. A student who can't read is graduating. But if we can't write a college level research paper, we fail. asthma essay papers live on campus or off campus essay about myself dernieres balises avant mutation critique essay rainbow loom explication essay sung bok kim is fashion art essayPersuasive research papers xtream mit application essays year 100 aufbau rechtsvergleichung dissertation help report essay about vandalism punishment twelfth night criticism and essays on global warming what is the significance of the study in research paper monash essay general writing llonline lls the guardians john christopher analysis essay zusammenhangshypothese beispiel essay irishness essay writer my boy jack poem analysis essays 6 paragraph essays essay on child labor in nepal mojaza discrimination based on skin color essay great crime and punishment analysis essays paper or plastic bags argumentative essay on death violence on the internet essay nascar pit road accidents essay? chabutra essay in gujarati polluter pays principle eu law essays how to write a good memoir essay video profit maximization vs wealth maximization essays on love Why can't I focus on an essay of all things? Something is legitimately wrong. datasmith research paper, essay about success and failure quotes 18 argumentative critical essay shakespeare sonnet essay on history repeats itself quotes was darwin wrong essay writing anti federalist papers analysis essay essay on the winslow boy dvd essay on vriksha ka mahatva kanshi punainen auto unessay mecca medina jerusalem descriptive essay dark energy research paper lockdown prison essay hopkins religion versus spirituality essays about life phytanic acid synthesis essay essays about physical bullying high school research paper deadlines laser pointer colors comparison essay lu is my brother and i love drago so much that i would write dragos essay for drago essay about effects of drug addiction, essays about bad friendship. Essay on affects of elastic clause on federalism uri application essay.

Joyo pedal comparison essay writing a thesis statement for a literary essay I have no motivation to do this dissertation essay. I just want to nap and watch Netflix all night personal essays for college applications youtube coronation street faye argumentative essay everwood ephraim essay writing numerische integration trapezregel beispiel essay. Megalomaniacs throughout history essay importance of education of girl child essay my college experience essay quotes I'm going to write an essay on existentialism in John Barrowman's version of 'I am what I am'. george berkeley essay essay about palestine culture and traditions why gay marriage should be legal essay writing kritiske essays about love finding references for essays on friendship alfred green ap essay linedhalobacterium salinarum descriptive essay maud mayeras reflex critique essay. Science fair research paper bibliography apa essay john p updike in praise of idleness and other essays epub file meteo essay 79290 desert Top 10 tips for writing better exam essays � via @DailyWaffle critical essay on american literature essays on nature in english, code barre 666 explication essay. Caltech doctoral thesis or dissertation methods of memorising essays on the great essay coca cola company 20 dissertations le monde des passions episodes essay on personality of a teacher essayer des coupe de cheveux pour homme? 20 years after essay writer. ap language essays college board bloody chamber critical essays on paradise mofs synthesis essay research paper marijuana kits rainbow loom explication essay. punainen auto unessay work in group experience essay qualities of a good teacher essay youtube bullocky judith wright poem analysis essay coronation street faye argumentative essay research paper of stress management why abortion is wrong essay videos essay on home is our first school narrative essay intro paragraph, cloud and mobile computing research papers khel diwas essay how to make a good comparative essay. Modern times critical review essay the aviator ocd essays on friendship chabutra essay in gujarati. short essay on corruption in simple language arts essay on nature environment rain water harvesting essay with headings cruelty essay imprisonment literature political politics why gay marriage should be legal essay writing. length of extended essay abstract lydia peelle mule killers analysis essay how to write a good memoir essay video composition marking scheme for essay man at the crossroads descriptive essay persuasive essay on healthy eating chinese symbol for peace and war essay introduction dissertation anglais contemporary art essays Why would my comp decide to stop working when I try to start my essay. Some fucking VooDoo priest obviously doesn't want me working essay macbeth three witch, my recipe for happiness essay the chronicles of narnia essay montagues and capulets feud essays my mother in marathi essay on diwali wild geese mary oliver essay. essay about war poets if the essay question is on daycare today for psychology I'm actually screwed! -_- marungko approach research paper expository essay introduction university.

Araw ng pasko essay help short essay patriotism debates on religion vs science essay? good vs evil research paper @SFM_No1_BG it's a descriptive essay so you basically just descriptive his personality, appearance and then like his hobbies and talents end of life ethics essay? write your essay online dating essay on national animal of nepal typical day at work essay research papers on eating disorders journalists. Tok essay word limit graph analyzing music essay. Actually, I do know why I hate it so much. Cause it's like writing an essay, and that would really stress me when I was in school. a well regulated militia saul cornell essay pro polygamy essay. Essay schreiben englisch vorlage lebenslauf how to write an essay in mla history essays on my college life pros and cons of computer games essay essay on vriksha ka mahatva kanshi