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Unity Of Muslim Ummah Essay Examples

Unity among Muslims

As we all know, Muslims are a very divided people. The existence of 57 Muslim nations instead of one bears witness to this unfortunate fact. We find all the excuses in the world to create division amongst ourselves. We divide ourselves on according to race, sect, our pre-Islamic cultures, political opinions, ancestry and even on the imams we follow! Brothers and sisters, none of these excuses for separation are considered valid by Allah, and therefore we should not consider them valid either.

The Qur’anic Reality, Our Illusion

The Quran reminds us that, originally, humankind was one Ummah, but this unity was broken by various differences which the human beings created among themselves

10:19 “ The people were but one nation, then they differed. And had it not been for a previous command from your Lord, the matter would have been immediately judged between them for what they differed.”  

It emphasizes the fact that the main purpose of sending Allah Almighty message through various Messengers is to restore back the balance and unity (of humankind) which once existed in the earliest period of human history:

2:213 “ The people used to be one nation, then God sent the prophets as bearers of good news and warners, and He sent down with them the Scripture with the facts so that they may judge between the people in what they were disputing. But after receiving the clarity, the people disputed in it due to animosity between them. And God guided those who believed with His permission regarding what they disputed in of the truth. And God guides whoever He wishes to a straight path.”

57:25 “ We have sent Our messengers with clear proofs, and We sent down with them the Scripture and the balance, that the people may uphold justice. And We sent down the iron, wherein there is great strength, and many benefits for the people. So that God would distinguish those who would support Him and His messengers on faith. God is Powerful, Noble.”

The Quran warns us not to differentiate among Prophets because all of them came from the same source, Allah Almighty .

2:285 “ The messenger believes in what was sent down to him from his Lord. And the believers, all who believe in God, and His angels, and His Scriptures, and His messengers: “We do not differentiate between any of His messengers;” and they said: “We hear and obey, forgive us O Lord, and to you is our destiny.”

But the followers of the Prophets (Peace upon all of them) not only created differences among the Prophets but they also created divisions among themselves within the following of a single Prophet. As other people, we, the followers of Prophet Mohammad (PBUH) have also created divisions among ourselves. We have done this in spite of the very clear order of Allah Almighty to hold on to His rope together in unity and not be divided among ourselves , we read in the Qur’an:

3:103 “ And hold firmly to the rope of God, all of you, and do not be separated….”

As a matter of fact, we mostly follow the illusions built by our emotions, read what Allah (SWT) says: 25:43 “ Have you seen the one who has taken his ego as his god? Will you be a caretaker over him?”   and the ways of our ancestors:  2:170 “And if they are told: “Follow what God has sent down,” they Say: “No, we will follow what we found our fathers doing!” What if their fathers did not understand anything and were not guided?” rather than the Qur’anic reality.

This is because whenever we are confronted with the Qur’anic verses which clearly forbid differences and divisions among Muslims, we find a reply that we are not divided but we only have several schools of thought. In reality though, these are not "schools of thought" but are "schools of action." Only a few examples will suffice to support this argument: differences in what is forbidden and what is allowed by various schools as far as food is concerned; differences in forms of prayer; differences related to marriage and divorce etc.

Everyone will agree that these differences whether major or minor are not just in thought but very much in action also. Majority of Muslims, though, likes to believe in ignoring these religious differences and divisions and carry on with their lives. However, our religious scholars are more interested in maintaining these differences by creating a sense of virtual unity that hides their sectarian differences. They prefer not to work for real unity because it exposes their differences. In fact, they are more interested in practicing virtual Islam rather than the real Islam our Prophet (PBUH) practiced. This makes everyone feel satisfied…, more or less.

Many Muslims (especially of influence in society) think that the idea of unity of humankind is an unrealistic goal and therefore, should be abandoned. According to them, this may be a romantic or an exotic idea but it is an unattainable goal. They think that Muslims waste their time in talking about the unity of humankind when they themselves are badly divided. They catalog a long list of such divisions from (Muslim) history. Wars fought (and continue to be fought) amongst themselves and (millions of) Muslims killed by Muslims are given as proofs from past and present history to support their claim that Muslim unity is not possible, let alone the unity of humankind. How can then one talk about Muslim unity when their past history has been so divisive, they are quick to remind everyone?

These are mostly the feelings of the secular (liberal or progressive) minded Muslims. This feeling gives them intellectual satisfaction and a sense of psychological security.

A good Muslim is one who is without denomination, faction, or any other special loyalty. The prophet, in his final speech to the whole Ummah, said that between Muslims, there are no races or tribes. We have divided the Ummah which our Nabi tried so hard to keep together. Allah warns us, in the following verse:  

3:105 "And be not like those who are divided amongst themselves and fall into disputations after receiving clear signs: for them is a dreadful punishment ".

Islam, being a flexible religion, allows for a variety of opinions and customs, as long as they do not contradict the religion. As mentioned, religious disagreements between the so-called sects of Islam can be resolved by turning to the Qur’an, not by segregation. The Qur’an is the book of guidance for ALL OF mankind. How can we convince anyone of this if we cannot even be united amongst ourselves! We are making a mockery of ourselves to non-Muslims by refusing to follow the simple instructions of our own holy book! Allah's disapproval of disunity among Muslims is evident in verse 3:103.  

“ …… And remember God’s blessing upon you when you were enemies and He united your hearts, then you became with His blessing as brothers; and you were on the verge of a pit of fire and He saved you from it; it is thus that God clarifies for you His signs that you may be guided.”

The ayah refers to how the Meccans and Medinians were united by the grace of Allah. This example illustrates how Islam was, and should still be, a uniting force between Muslims despite any superficial differences which may exist between us. The ayah also tells us that the Qur’an contains very clear guidance. Given that, there is no reason why any two Muslims should not practice Islam the same way, the way Allah has instructed.

The most shameful division among Muslims is that of denomination; the major ones being sunni, sheea, and ismaeli. These are all artificial divisions which have absolutely nothing to do with Allah’s revealed Deen. Who are we to cut up Allah’s Deen into little pieces, especially when Allah has forbidden us to do so? This is a crime committed by nearly 1 billion Muslims. A study of the history of these sects reveals that they were created PURELY by political disagreements. Later, innovations in religion lead to religious differences. An honest study of the Qur’an easily reveals these innovations.

Nowhere in the Qur’an is there any mention of sunni, sheea, or ismaeli, and so we must make these terms alien to our vocabulary!

The Qur’an is very clear in this matter. Allah has declared that sectarianism is Haram. As Muslims, we are prohibited even from involvement with people who restrict themselves to a so-called subdivision of Islam. This point is mentioned in the following verse:  

6:159 “ As for those who divide their religion and break up into sects, you are NO PART IN THEM IN THE LEAST, their affair is with Allah, He will in the end tell them the truth of all that they did.”

It is interesting to note that when Qur’an refers to those who will inhabit the Hellfire , Allah often mentions that they will see the truth of all that they did or that they will receive just treatment for all that they used to do. These endings are never mentioned for those people who will enter Paradise. They are reserved especially for the sinners; those sinners who will be punished. So you be the judge: What do you think is in store for those people just described? The Qur’an make this comparison too, but they also stress that on the Day of Judgment, followers of all sects will be in the same category. We read in the following verses.

45:27,28 “ Control of everything in the heavens and the earth belongs to God. When the Hour comes, those who follow falsehood will be the losers on that Day.  * You will see every community kneeling. Every community will be summoned to its record: ‘Today you will be repaid for what you did.”

It is obvious that sinners are being described. Bowing the knee is a phrase used to describe the position of the wrongdoers on the Day of Judgment. In the example given, the sinners are those people who claim loyalty to ANY so-called sect of Islam.

A Muslim is defined as one who follows the religion of Allah, Al-Islam. Divisions exist to separate differences. If we divide ourselves, it is due either to some worldly difference between us or a difference in faith (as mentioned, neither is justifiable). A deliberate alteration of faith does not create a sect of Islam, it creates a distinct faith which the followers may claim to be a sect of Islam.

Thus, there is a great danger involved in attributing oneself to one of the many so-called sects of Islam. Loyalty is allowed only for Allah, His messenger, and to those people who claim loyalty to Allah and his Messenger (i.e. the Muslims). Those of us who declare loyalty to a specific sect had better beware; sect of Islam is a contradiction of terms. You can have one or the other, not both! In accord with this, read the following verse:

30:32 “ And be not like those who join gods with Allah, those who split up their religion and become (mere) sects, each party rejoicing in that which is with itself!”

The words, "that which is with itself" refer to those differences which people use to justify their separation from Islam. Notice that polytheism, the greatest sin, is prohibited along side with division of religion. This pairing, like everything else in the Qur’an, is deliberate. It is meant to demonstrate the magnitude of this crime.

All of us must refuse to attribute ourselves to any of the man made divisions of Islam. If anyone asks you if you are Sunni, or Sheea, tell them that you are a Muslim. Tell them that you strive to live according to the way Allah has instructed in the Qur’an.

Take a moment to reflect upon these questions: To what sect did Mohammed (PBUH) belong to? Whose example was the best example of how a Muslim should live his/her life? If the prophet were alive today, what would his opinion be on this subject? Should we, being followers of Islam, not try to keep our opinion consistent with the prophets?

How can a non-Muslim be attracted to Islam knowing that there are so many versions of it, and if a non-Muslim decides to embrace Islam, wouldn't his/her joining of a sect ruin such a beautiful decision? During the time of our beloved prophet, Muslims called themselves just that, Muslims. Nobody was a Sheea, or an Ahmedi, or a Sunni, or an Ismaeli, or a Qadiani or a Duruz, or a Bahai, or an Ansarullah, or anything.  All Muslims were equal. Everyone proudly proclaimed the Shahada:

“ I bare witness that no deity except Allah.”

I now call upon all of you to immediately renounce any special religious loyalty which you may posses. For the love of Allah, the one who created you and blessed you with His Deen, forget that you belong to any group and be proud that you are Muslim. And renouncing the sect is not enough if we continue to practice Islam with our differences. We must investigate what caused the formation of the sect and what characteristics of the sect are incompatible with Islam. We must seek knowledge of our religion in order to practice it as perfectly as we are capable. It is obvious that anyone who belongs to a sect and claims to be Muslim believes that their sect represents true Islam. I have two things to say to that.

First of all, merely labeling oneself as one kind of Muslim or another is Haram as it is division in the most direct sense. Secondly, look up the date the Islam was revealed and then look up the date that your sect of the religion was born. After finding that they are not equal, dont even dare to claim that your sect is true Islam. That would be an insult to Allah (SWT) and His Messenger (PBUH).

As a final reminder, I will introduce another quote from the Holy Qur’an that again points to the fact that unity among Muslims is an indispensable, fundamental part of Islam:

21: 92 "Verily, you are one Ummah. I am your Lord, worship me."

Unity, which is among the greatest and the most important duties of all Muslims, is one of the issues that I will stress today. The week leading to Rabi al-Awwal 12 was named as Unity Week at the beginning of the Revolution. That was because according to famous traditions narrated by our Sunni brothers, Rabi al-Awwal 12 marks the birth anniversary of the Holy Prophet (S). But according to famous traditions narrated by the Shia, the Holy Prophet's (S) birth anniversary falls on Rabi al-Awwal 17.

At the beginning of the Islamic Revolution, the Iranian nation and government officials named the period between these two dates as Unity Week. They wanted Unity Week to be a symbolic representation of unity among Muslims. But it is not enough to choose names and talk about things. We must engage in action. We must move towards unity. The world of Islam is in need of unity today. There will be obstacles and sources of discord, but we must overcome these obstacles.

All great aspirations require serious efforts. No great aspiration can be achieved in the absence of serious efforts. Unity among Muslims is not an exception: It requires efforts. It is our duty to make efforts to create unity in the world of Islam. This unity can solve many problems. It can bring about glory for Muslim nations and communities.

Consider the current situation of the Muslim countries in the world. Look at the situation of Muslims, who currently make up one fourth of the entire world population. However, their role in world politics, even in their internal affairs, is far less important than the role of foreign governments and superpowers with evil intentions. The fact that I constantly advise our people and my audience against foreigners is not just because superpowers are foreigners. Rather that is because they have evil intentions. They seek to dominate us. They seek to humiliate Muslim nations and force them into complete conformity.

There are over fifty Muslim countries in the world. How can these Muslim countries stand up to these gross and evil intentions of domination? Is there any way other than unity? We must get closer. There are two major obstacles to unity and we must think of a way to remove them.

Internal and external obstacles to Muslim unity

There is the internal obstacle that is the result of denominational bias. This bias affects all groups of people. We must overcome this bias. Having faith in one's creeds is laudable. It is also good to insist on these creeds. But this faith must not cross the line between logical argumentation and aggressive rejection of others' beliefs. Our brothers who are part of the Muslim Ummah must treat each other with respect. They have a right to adhere to their own beliefs, but they must respect others, their rights, and their beliefs.

Muslims must leave ideological debates to scholarly meetings. Ulama and scholars may engage in religious debates. But there is a difference between religious debates at scholarly meetings and an exchange of insults in public and in front of an audience who are not capable of scholarly analysis. Ulama and government officials must keep this under control. That is a duty that lies on the shoulders of all groups of Muslims, both Shia and Sunni.

Muslims must move towards unity. This ideological bias is an internal obstacle to unity. One external obstacle to unity is the efforts on the part of the enemies of Islam to foment discord. We must be totally vigilant against such efforts. These efforts are not a recent issue. They came into being the day the dominant political powers in the world realized that they could influence other nations.

But these goals are being currently pursued more vigorously than ever before. The modern means of communication have helped further their goals. These people try to foment discord. They coin incendiary slogans to create discord. We must be vigilant. Unfortunately, some people in Muslim countries act as a tool in the hands of the spiteful enemies who seek to harm us.

What happened in Lebanon and Palestine can teach us many lessons. Two years ago when the Lebanese resistance forces and the youth of Hezbollah inflicted a humiliating defeat on the Zionist regime, which was considered a victory for the world of Islam, the enemies immediately brought up the issue of Shia and Sunni and started to strengthen religious bias in Lebanon, in the Middle East, and in the entire world of Islam.

They pretended as if it was a new issue. That was because the Muslim Ummah had almost achieved unity thanks to that great victory. They sought to drive a wedge between Shia and Sunni Muslims. That goes back to two years ago.

Two months ago the Muslim Ummah gained another victory - that is, the victory of the Palestinian Resistance Movement over their Zionist enemies in Gaza. That was a great and glorious victory. What victory can be more impressive than defeating a powerful army that had managed to defeat three powerful armies between 1967and 1973? What could be more impressive than 22 days of futile efforts of a powerful army against the resisting youth and persistent soldiers of Gaza? The Zionist army was forced to retreat empty-handed.

In addition, the Zionist regime and its supporters, especially the US, were disgraced in the world. They were publicly disgraced. That was a great victory for all Muslims. It led Muslims to a kind of unity. This time they could not resort to the Shia-Sunni conflict. They brought up the issue of ethnicity this time. They started a debate, arguing that the Palestinian issue was an Arab issue and that non-Arabs had no right to get involved in the issue. The Palestinian issue is an Islamic issue. It is not peculiar to Arabs or non-Arabs.

If ethnicity was dragged into the matters of importance to the world of Islam, the greatest source of discord would be created. When ethnicity is dragged into the matters of importance to the world of Islam, Arabs, Iranians, Turks, Kurds, Indonesians, Malaysians, Pakistanis, and Indians will have to be separate from one another. What will remain of the Muslim Ummah if such a thing happens? Is it not a disaster for the Muslim Ummah and its collective capabilities?

These are the machinations of arrogant powers and, unfortunately, some people in the world of Islam have fallen for these machinations. They do not want to let the sweet memory of the victories in Lebanon and Gaza remain in the minds of Muslims. They found that situation unpleasant and, therefore, they thought up a source of discord to separate Muslims from one another.

The Important responsibility of the leaders, outstanding personalities

And intellectuals of the world of Islam to confront the machinations that

Are designed by the arrogant powers

The Muslim Ummah must be vigilant. It must stand up to these enemies. The most important duty lies on the shoulders of Muslim politicians. Government officials and heads of Islamic countries must be vigilant. Some of the politicians of the world of Islam may act as the mouthpiece of the enemies, but we must not make a mistake in this regard. We will not make mistakes in detecting the major causes of discord. The politicians of the world of Islam may shout the slogans of the arrogant powers.

It is the arrogant powers that are opposed to Islamic unity. Even if such divisive slogans are shouted by the members of the Islamic Ummah, we have to believe that these Muslims have fallen for the enemies' machinations. Those slogans do not belong to Muslims. They belong to the arrogant powers. We can recognize their slogans. The most important duty lies on the shoulders of politicians and government officials of Muslim countries as well as Muslim intellectuals and those who can influence the hearts and minds of the people - namely, religious scholars, intellectuals, writers, journalists, poets, men of letters, and the scholars of the Muslim world.

These people have to shoulder the major portion of the responsibility to inform the people of the causes that may disrupt the process of achieving this unity or take this firm divine handhold away from Muslims.

The Quran tells us clearly to "hold fast by the covenant of Allah all together and be not disunited." It is possible to "hold fast by the covenant of Allah" one by one, but the Holy Quran has told us to do it "all together and be not disunited".

"benotdisunited"1

We have been ordered to stick together and even when adhering to the divine covenant. The Holy Quran has advised us against adhering to this divine covenant one by one, let alone choosing to let go of the covenant or adhering to a satanic covenant.

Muslims have to stay together and preserve their unity even when they are supposed to adhere to the divine covenant. That is the greatest issue for the world of Islam. 2

Human minds and tongues have expressed numerous things about Be’that which is in fact a vast area, and it will not be possible in the foreseeable future to delineate the aspects of this great event. As time passes and as man goes through numerous experiences and gains a better understanding of the problems and flaws that plague his life, the different aspects of the Holy Prophet's (S) appointment to the divine mission reveal themselves more and more clearly. This Be’that was in fact a call that invited people to the arena of moral, intellectual, and legal education. These are the things that are needed for a peaceful and developing life.

1. Rational lessons

Intellectual education is the first priority. Intellectual education - that is, extracting man's reason and making it dominant over his thoughts and actions, or giving man the beacon of wisdom and enabling him to find his way by its light - is of primary importance. Regarding the Holy Prophet's appointment to his divine mission, reason and wisdom are the primary issues that have been raised.

Similarly, throughout the Quran and the Holy Prophet's teachings, you can see that the main focus has been placed on such things as reason, wisdom, thinking, reflection, and pondering. Even on Judgment Day, the Quran quotes sinners as saying:

"Hadwebutlistenedorpondered, weshouldnothavebeenamongtheinmatesoftheburningFire."3

They say, "The reason we came to suffer from hell fire is that we did not refer to our wisdom, we did not listen, and we did not pay attention. Therefore, today on Judgment Day we have to suffer from this everlasting, bitter destiny."

Inviting people to reason was the first priority for all divine prophets, and this was not peculiar to the Holy Prophet (S). Of course, the call to reasoning is stronger and clearer in Islam.

Therefore, regarding the appointment of prophets to their divine missions, the Commander of the Faithful (a.s.) says in Nahjul Balaghah: "To ask them to keep the promise that has been built into their nature ... and raise what has been buried deep in their wisdom." 4

2. Ethical lessons

Prophets have been sent down to dig out the treasure of wisdom. This treasure is our hearts. The problem is that we are sitting on the buried treasure, but we are not aware of it. As a result, we cannot benefit from this treasure and die of hunger. Our situation is something like that. When we do not refer to our wisdom and do not use it in our judgments, we cannot engage in genuine intellectual education. As long as we do not harness our passions with our wisdom, the situation will be like this.

We can have access to this treasure, but we choose not to use it. Then ignorance and lack of wisdom and the numerous consequences of these two create many problems for our life in this world and the hereafter. In a tradition by the Holy Prophet of Islam (S), wisdom has been described as a leash. "Wisdom is the leash of ignorance." 5

Then the tradition continues, "Human passions are like extremely unruly animals ... Unless there is thinking, they will go astray." 6

That is what human passions are like. When you do not curb these passions, they will go astray. Human passions will go astray like a wild animal that does not know where it is going. Then human beings and human societies will face problems in their individual and social life. That is what wisdom is.

Provoking thoughts and strengthening the ability to think were the first things that the Holy Prophet (S) did. That is the panacea for all problems. It is wisdom that can lead man to religion. It is wisdom that forces man to serve God. It is wisdom that prevents man from engaging in stupid and ignorant actions and from being allured by the material world. That is what wisdom is. Therefore, strengthening the ability to think is the first thing that has to be done in a society. That is our obligation.

Despite our inherent flaws and weaknesses compared to the Holy Prophet (S), we decided to build a modern society following the example set by the Holy Prophet's (S) Islamic community. In this society, like the early Islamic community, rationality must be the standard. Moral education is the second priority in education. "I appointed you as prophet to complete moral virtues." 7

Morality is the pleasant air that human beings could breathe and have a healthy life if it were present in human societies. Life will become difficult when there is no morality, when immorality becomes dominant, and when such vices as greed, carnal desires, ignorance, love for the material world, spite, envy, and suspicion step into man's life. Then the atmosphere will become stifling, and it will be difficult for human beings to breathe normally. That is why in several places in the Holy Quran the word "purification" namely, moral growth has preceded the word "teaching". "Reciting to them His messages and purifying them, and teaching them the Book and the Wisdom."

In the tradition about wisdom by the Holy Prophet which I cited earlier, when wisdom is mentioned, it is pointed out that wisdom leads to patience and patience leads to knowledge. We must pay attention to the order of these items. First, wisdom creates patience and endurance. When this state of patience is present, it will prepare the ground for increasing the society's or the individual's knowledge.

That is to say, knowledge comes after patience. Patience is a moral virtue. Similarly, in the Quranic verse "Reciting to them His messages and purifying them, and teaching them the Book and the Wisdom", Allah has placed "purifying" before "wisdom". That is an instance of moral education. Today we desperately need this moral education. The Muslim Iranian community living in this specific geographical location, the Islamic Ummah, Muslim societies, and the entire world need this moral education. These are our most urgent needs.

3. Legal lessons

Legal education or legal discipline is the next priority. The Holy Prophet of Islam (S) was the first person to practice all Islamic teachings. When asked about the Holy Prophet (S) and his behavior, Aisha who is known as "the Mother of the Faithful" has been quoted as saying: "It looked as if his behavior was the incarnation of the Quran." That means he never preached what he did not practice.

These are all lessons for us. These are all lessons. This is not to suggest that I want to compare the greatness of the Holy Prophet (S) with our own flaws. The Holy Prophet (S) was the peak, and we are just moving along the mountainside. But we are moving towards the peak. The peak is the standard for us.

The Holy Prophet (S) was a leader.

"TheMessengerbelieves inwhathasbeenrevealedtohimfromhisLord."8

And the believers followed him. People look at his actions and find their way. This is the role that luminaries, leaders, and elites play in a society. We should not limit ourselves to words only. There are many government officials present among you. Each of you can be an example to those around you.

Mab'ath is not only a religious celebration. It is an Eid and a turning point. An Eid is a turning point at which one realizes a reality. We should look at Mab'ath, the Holy Prophet (S), and his great efforts. And then we should think about the great influence which he had on the life of humanity. In only ten years, which is like a single moment compared to the life span of a nation, this great man did great things. The ten years of the Holy Prophet's (S) rule cannot be compared to any other period.

He created such a great movement in the history of mankind. He created a great change. He led humans to peace and tranquility amidst those storms and led them onto the right path. The Holy Prophet (S) lived sixty three years. We live much longer, but we expect to follow his path - as far as possible - with our immature moves. When a movement is carried out with sincerity and in a devoted manner, and is rooted in divine guidance, the result is what happened during the ten years of the Holy Prophet's (S) rule. 9

Today is a very auspicious day for Muslims because the day on which the Holy Prophet (S) was born into this world was a beam of light in the heart of absolute darkness.

“Asdarknessonavast, abysmalsea.10

Describing those days and the gloomy conditions of mankind, the Commander of the Faithful (a.s.) says: “The world was devoid of brightness, and full of open deceitfulness.” 11 The light of human values had been taken away from the hearts of people and from human communities, not just in Arabia but even in great empires and civilizations of the time, namely ancient Iran and Rome. Misinterpretation of the truth was obvious in every aspect of the lives of people. Human beings did not know the right path. They did not know what the goal was. Of course, there were certain believers at that time who were following the right path.

The Urgent need to recreate Islamic truths

These were the general conditions of the world, but not all human beings were sinners at that time.
In general, the world was filled with darkness. It was filled with oppression. It was a world in which all the signs of human values had sunk into oblivion. In such conditions, the light of the Holy Prophet’s (S) existence started shining with the permission of Allah the Exalted. This was an unforgettable day in human history. Commemorating that day does not mean that we want to re-create its effects in the world. Whether we like it or not, this amazing and great event has had its effect on the history of mankind.

If there is still a trace of human dignity, moral virtues and outstanding human characteristics, it is because of the existence of the Holy Prophet (S). It is because of his Be’that, which is the perfect Be’that and Holy Prophet (S) is the embodiment of the virtues that all divine prophets enjoyed.

We members of the Islamic Ummah should learn lessons from this event. We should evaluate ourselves before trying to evaluate others. Today there is a serious need in the Islamic Ummah to re-create Islamic truths, to re-create those amazing and great events. Today we members of the Islamic Ummah are in urgent need of the Holy Prophet’s (S) beacon of guidance. The Islamic Ummah is outstanding in terms of its population.

The Islamic Ummah consists of one and a half billion people. The regions that are inhabited by this massive population are among the most sensitive and important regions in the world in terms of geographical location, natural features and vital resources. Although the Islamic Ummah does not have any shortcomings in terms of human and natural capacities, it is currently aimless, and you know the reason why this is the case. The greatest afflictions in the world have mainly plagued Islamic countries. The Islamic Ummah is suffering from poverty. It is suffering from injustice and discrimination.

It is suffering from scientific and technological backwardness. It is suffering from cultural decline and weakness. Global powers are easily and openly trampling on the rights of the Islamic Ummah. And the Islamic Ummah is not able to defend its rights. 12

Mab’ath is the greatest historical event in the sense that it gave rise to an extremely sensitive stage in the history of mankind and it has also opened up a path in front of humanity, a path that will lead to the fulfillment of all innate and historical needs of human beings, providing that human beings follow that path. Humanity has been complaining about lack of justice throughout history.

That is to say, justice has been the big need of all human beings throughout history. Today if somebody raises the flag of justice, he is in fact highlighting an innate historical need of humanity. Justice has been the primary goal of Islam, the Islamic movement and Be’that. Justice was also the goal of all divine prophets.